Reprinted from the May 31, 2024, issue of the Church of the
Brethren Newsline. Copyright © 2024 Church of the Brethren. Used with
permission.
By Nathan Hosler
Over the last eight months, it has felt, at least to me,
difficult to imagine constructively and hopefully. While the work of the Office
of Peacebuilding and Policy continues to cover a range of topics and
organizational partners, we have spent considerably more time than usual in
relation to Israel and Palestine. Much of this has been in collaboration with
and in support of Churches for Middle East Peace (CMEP) and a range of other
coalitions such as the Arms Trade Accountability Project and the big-tent Ceasefire
Now Coalition.
Much of this joint work has been aimed at bringing an end to
what the International Court of Justice has determined is a “plausible case of
genocide.” As a US-based organization, our greatest focus is on the actions of
the US government and its ongoing insistence on sending more weapons to support
mass destruction and death of Palestinian civilians. This work has also focused
on the release of hostages and political detainees as well as adequate
humanitarian aid.
The lectionary passages for this week include 1 Samuel
3:1-20 and the calling of Samuel. The passage opens with setting the context:
“The word of the Lord was rare in those days; visions were not widespread.”
In a time when much action and little progress is made on
stopping violence, it is often hard to imagine or envision a future that is
different.
Speaking in Bethlehem last week, Lamma Mansour , a
Palestinian Christian, powerfully addressed this from a position of
vulnerability and grief. She stated, “Hope gives the power to imagine…. We are
hope-shaped creatures…. If we fail to imagine others will fill the gap.” Her
words, spoken at the Christ at the Checkpoint Conference at Bethlehem Bible
College, were met with great affirmation by both the international attendees as
well as Palestinian Christians.
Destruction in Gaza, as seen through binoculars from a hill
north of Gaza. Photo by Nathan Hosler
I joined part of this conference and about a week of
meetings on behalf of the Church of the Brethren and as part of CMEP. While the
Church of the Brethren opposes all war and supports the wellbeing of and peace
for all people, we have specifically committed to supporting Christian
communities at risk and those that are religious minorities (“Christian
Minority Communities: 2015 Church of the Brethren Resolution,”
www.brethren.org/ac/statements/2015-resolution-on-christian-minority-communities).
In working to fulfill this mandate and in response to Palestinian Christians’
plea for solidarity and support, I traveled to visit, hear from, and advocate
with them and on behalf of all victims of violence and injustice.
While in Jerusalem, I met with Yusef Daher, who leads the
World Council of Churches liaison office. In our brief meeting, he expressed
his distress that representatives of the global church—particularly the
churches in the West—have not visited and that some have been silent about the
international support for this unfolding unprecedented catastrophe for the
Palestinian people—or have even supported the violence.
(Rev. )Mae Elise Cannon of Churches for Middle East Peace (CMEP),
speaking at Bethlehem Bible College. Photo by Nathan Hosler
The week, as such trips go, was full of meetings, and ranged
from high-level diplomatic and church leaders to grass-roots activists and
survivors. Traveling with CMEP executive director Mae Elise Cannon and the
Middle East Partnerships and Communication coordinator Lauren Draper, we met
with the Greek Orthodox Patriarch of Jerusalem, Combatants for Peace, the US
Ambassador to Israel and the head of the US Office of Palestinian Affairs,
local priests, rabbis, Catholic Relief Services, parents of wrongfully detained
and abused children such as Shadi Khoury, and others.
In addition to spending considerable time being with and
hearing from Palestinians, we also visited three sites of the Oct. 7, 2023,
attacks by Hamas. Cannon noted that as followers of Christ working for peace,
we can attend to and care for the hurt and trauma on all sides. This does not
make all experiences or power the same or equal but acknowledges the real pain
and fear.
On Sunday we traveled with a guide to the “Gaza envelope”
and visited several of the sites of Oct. 7 attacks. We could also hear Israeli
artillery, bombs, and drones, and machine gun fire from Israeli helicopters not
far away—and at one point needed to take cover when a “red alert” sounded for
an incoming rocket from Hamas. We could see destroyed buildings in Gaza and
plumes of smoke and dust caused by the unprecedented bombing and destruction
there.
After visiting homes destroyed by Hamas and hearing of those
killed, the resident we were meeting said (her remarks here are paraphrased):
Hamas keeps developing weapons and Israel keeps developing weapons, and where
are we? I know that my safety and wellbeing and my children need them
[Palestinians] to also have safety and wellbeing as well.
This did not start on Oct. 7 and will not be over when the
bombing stops. The work of justice, peace, rebuilding, and healing will
continue for a long time. Despite this, Palestinian pastor Munther Isaac
asserted, “In Gaza they have taken almost everything. But they cannot get
inside and take our faith in a just and good God.”
A home at Kfar Aza, a kibbutz that was attacked by Hamas on
Oct. 7, 2023. In his notes on this photo, Nathan Hosler noted that 65 were
killed at this kibbutz, 19 were taken hostage, and 5 hostages are still being
held. Photo by Nathan Hosler
The work and ministry of our sisters and brothers in
Palestine and Israel is characterized by strength and hope but is severely
strained. Families continue to leave due to the hardships. People continue to
live in fear and in dire circumstances. Our call and vocation is to proclaim,
in word and deed, the Gospel of Peace.
“We are afflicted in every way but not crushed, perplexed
but not driven to despair, persecuted but not forsaken, struck down but not
destroyed, always carrying around in the body the death of Jesus, so that the
life of Jesus may also be made visible in our bodies” 2 Corinthians 4:8-10,
NRSVue).
Rev. Dr. Nathan Hosler is a social/theological ethicist and director of the Office of Peacebuilding and Policy (the Church of the Brethren’s Washington Office). He is a pastor at the Washington City Church of the Brethren on Capitol Hill and a board member of Churches for Middle East Peace.
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